This eschatological Qā’im was expected to rise up armed or prepared to lead a jihād (holy war) which should result in the realization of the messianic age chacrterized by justice and  the universal vindication of (Shī`ī) Islam. This is an expression of the bounty of God unto thee. Go africa Online est le réseau professionnel des entreprises en Afrique. See what Jessica Melene (JessicaLaMelene) has discovered on Pinterest, the world's biggest collection of ideas. Our stylish, yet high-quality gift wrapped box will let your recipient know that you gave extra care and attention to ensure the best gifting experience. Persian Bayān I: (1f)15,[20] (see EGB and BF). The Solo 2 vaporizer is the latest iteration of Arizer’s iconic vape that has been out for many years now. Bahā'īs regard the appearance of the Bāb (1817-1892) and Bahā'u'llāh as the advent of Messengers or Manifestations of God (maẓhar-i ilāhī). This is certainly the case with primary materials interpreting the person of the Qā’im and his “return”. Thus do they say [in illustration], `It's [al-qayyūm's] sense  is neither [wholly summed up] as [the form] dayyār nor diyyār.' 13;  2nd ed. Either he will enter in it truly, or he will cut his neck or force him to pay the jīzya as the non-Muslims (ahl al-dhīmma) pay it now. His hair flows onto his shoulders. More significantly for Babi-Baha’I studies, early  Shī`ī traditions apply Qā’im to various of the Imams who had `risen up’ to lead others. Nay rather, have those Sanctified, Luminous Temples [the Promised Ones] been the victims of unjust treatment and hatred. I (i.e. Gift Wrapping $6.95. Featuring a wide selection of portable and desk vaporizers. Lighter USA is the one stop shop for the vaporizer you needed. The `prophecies’ are sometimes literally interpreted and sometimes allegorically interpreted or demythologized. In his  voluminous compendium the  Majma` al-bayān.. and other tasfār  works such as his Jawāmi` al-jāmi`,  Shaykh `Abū `Alī al-Ṭabarsī [al-Ṭabrisī] (d.548/1153) also repeats this when he makes exactly the same statement about the significance of al-qayyūm (in Q.2:255a; Jawāmi` 1:167; cf. "The Shī`ī Maḥdī was commonly given the epithet Kā'im [= Qā'im].. Numerous Prophetic and other traditions extoll its excellence (see ibid 247ff). Discover great local deals and coupons in and near Seattle, WA. Here Sayyid Kazim first mentions that it is [the probably messianic] al-Qā’im: Al-Qayyūm is al-Qā’im in its [His] Essence (huwa al-Qā’im bi-dhātihi) and it [also] the Establisher [Rectifier, Straightener] through itself of what is other than it [Him]. 1.1   Qā'im  applied to humans and the messianic Qā’im  ( `Ariser’). Mig Vapor, online vape shop is the best source for best quality e-cigarettes, e-juice, vaporizers and vape mods. In its very first chapter we read: "The Qā'im (He who is to arise) or Hujjat (`Proof' i.e. In order to explain and legitimate his own years of acting as a leading Bābā (mid. / 1877-8 C.E. Baqiyyat-Allāh (`The Remnant of God’, `the Eternal of God’). He is said to have answered, "Because he will rise (qama) after his death for an important task, and will rise by the command of God" (Najashi, Rijal, 293 cited Sachedina, 1981:60). This is clearly echoed in the writings of the Bāb. The use of the Arabic word kadhb, "untruth, lie, deceit, falsehood" at the beginning of this Tablet is in all likelihood an allusion to the epithet "Ja`far the Liar" (kādhib)  allotted by many members of the Shī`ī Muslim community to the brother of the 11th Imām (Ḥasan al-`Askarī d. Sāmarrah 1260 AH / 874 CE). As they appeared in Horace Holley (Ed. Building the future inthe heart of California, University of California, Merced 5200 North Lake Rd. `Abū'I-Qāsim al-Zamakhsharī (d. 538/1144) in his  Al-Kashshāf…  echoes al-Ṭabarī when he glosses al-qayyūm in  Q. Maimonides similarly appropriates the name Shaddai  interpreting it as containing in small the idea of God's Self‑sufficiency, which he takes to be the sense of the Tetragram-    maton, a miniature ontological argument, spelled out in the revelation of God's most explicit name I AM THAT I AM, as Maimonides  [80->) glosses the passages where that name is revealed to Moses. He stands over everything in the real and comprehensive sense of "standing", as explained above. Consultation with Up to 20 Units of Botox for One Area or any Dermal Filler at Kiss Aesthetics (Up to 81% Off). According to most Shī`ī  Muslims the twelfth Shī`ī  Imam and expected Qā’im was and is Imam Muhammad al-Ḥujja (“The Proof”, born c. 252/866-7? 31) on the question of the al-ism al-a`ẓam (The Mightiest Name [of God]). The question of the real existence of the 12th Imam is one which came to be asked and articulated in the later writings of Baha’ullah and those of `Abdu’l-Baha’. J. R. Richards, The Religion of the Baha'is  London: SPCK, 1932 pp. Leading Fortune 500 Retail Brand. At this point we may cite the text of Exodus 34:5 with the (AV) translation: וַיֵּ֤רֶד יְהוָה֙ בֶּֽעָנָ֔ן וַיִּתְיַצֵּ֥ב עִמֹּ֖ו שָׁ֑ם וַיִּקְרָ֥א בְשֵׁ֖ם יְהוָֽה׃. 0 The term  Qayyūm  in the Qur’ān and  Islām, The masculine noun or adjective and divine attribute al-qayyūm  occurs three times in the Qur'ān. Otherwise, were every community to find that their Promised One appeared according to its own anticipated signs and portents, then they would not come to fall into the cradle of descent nor sink into the abyss of their own despondency! A modern Muslim commentary writes of this verse, "Who can translate its glorious meaning, or reproduce the rhythm of its well‑chosen and comprehensive words. and in later Arabic and Persian Islamic texts, the word Qā’im has theological meanings relative to God, concrete senses when applied to human beings, and messsianic  implications when applied  to the Shī`ī eschatological messiah, the Qā’im (bi'l-sayf = "the messianic Ariser armed with the sword") who shall `arise’. 100%. [16] Dalā'il-i Sab`a p.29 ( np. The Mightiest Name section has sixty sub-sections of varying length spanning eleven or so pages. Both Sunnī and Shī`ī Muslims expect one or more Messiah figures to appear at the eschaton (`time of the end’). Qā'im (Ariser) and Qayyūm  (Deity Self-Subsistent): the background and significance  of  twin messianic advents in Bābī-Bahā’ī  scripture. and 11 minutes after subset, cf. He claims to be his servant or agent. Lastly, He declares that this maintaining with justice is according to His two great names, the Mighty, the Wise: by His Might He maintains everything; and by His Wisdom He does justice to it. Thus Ibn Sina reasons that only the idea of contingency can capture what is at stake in the scriptural idea of creation”. 20:111b). Madelung, cited art. Il propose des … ariser - Définitions Français : Retrouvez la définition de ariser, mais également la conjugaison de ariser... - synonymes, homonymes, difficultés, citations. the synonymous rendering of Shoghi Effendi, "self-subsistent") not only follows that of Sale (1734) and  Rodwell (1831), but is paralleled by a number of modern western and Muslim scholars (see Appendix 1). Quality vapor is our only goal. “They [commentators] expound it [Qayyūm] such that He [God] is al-Qā’im by virtue of His Own Essence (bi-dhātihi) and al-Qayyūm relative to others (li-ghayrihi)” (Ālūsī, Rūḥ al-ma`ānī.. CD edition). They were sometimes used together in the (hybid) form al-Qā'im al-Mahdī where Mahdī (=`One Rightly Guided’) is an attribute of the Qā'im. Tradition has it that Muhammad al-Mahdī, the awaited Qā’im, disappeared roughly 1,000 lunar  years before the Bāb's declaration in the presence of Mullā Ḥusayn in Shīrāz.This took place on 260+1000 (lunar years) = 1,260 AH which corresponds to 1844 CE. Our ecig and vape pens, carry a 90-day warranty and 30-day money back guarantee.Home of the Mig Cig. 2:255[6). In Arabic the basic verbal sense of the root letters Q-W-M is `to get up, stand  up, (a)rise..’. Bowering and McAuliffe, Leiden, Boston: Brill, 2007, 244-5). Some traditions have it that he died as a very young child. God lies behind and determines, through His command, the nature of Bahā'u'llāh's own claims in direct accordance with a determined measure, "lest the inmost hearts of such as believe in the unity of God be shattered" (S-Fath, XX). He is of medium height, abstains from smoking, and is free from bodily deficiency.” He paused for a while and then with vibrant voice declared: “Behold, all these signs are manifest in Me!” He [the Bāb] then considered each of the above-mentioned signs separately, and conclusively demonstrated that each and all were applicable to His person” (DB: 58). He gives to everything what it deserves. This latter Divine attribute is again associated with the divine attribute al-Ḥāfiẓ   (`Maintainor, Preserver’). The appearance of “the man from the family of Muhammad” (al-Mufid, 3XX; tr. Q.13:33] thus their saying, `He is One Who matter'(huwa yaqāmu bi-hadhr'l-amr)  which has the sense, `He knows what is what' (yalam mā fāhi)." A light rises on his face. His are  all things in heaven and earth . The term thus was often qualified as al-Qā'im bi'l-sayf,  "the one who shall rise with the sword". Οὗτός ἐστιν ἡ δύναμις τοῦ θεοῦ ἡ μεγάλη = dynamis tou theou) "power of God" which is called "Great" (megale). `Alī ibn Aḥmad, Muḥyī al-Dīn, al-Būnī (d. 622 / 1225). In a statement contained in the early and foundational compendium of Shī`ī traditions, the al-Uṣūl min al-kāfī  of Muhammad ibn Ya`qub al-Kulānī ([Kulaynī], d. c. 329 / 940-1), God is referred to as a Qā'im. It is possible that the theological and Islamic messianic uses of the term Qā'im have their roots in the Samaritan Jewish tradition and their biblical exegesis. [4] It will be illustrated below that there also exists linguistic terminology and theological materials in Bibical and post-Biblical Jewish literatures which foreshadow the Islamic theological and messianic uses of Arabic terms from the Semitic root Q-W-M, including Qā’im. The ARGO (Arizer Go) is the epitome of a Hybrid Vaporizer. The latter is understood by the next sentence: "Slumber does not overtake Him nor sleep". The reference has been understood to imply the Sinaitic presence of more than one Divinity. And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. Qā’im is also indicative of God’s being al-Bāqī, `The Eternal One’) : "He [God] is the qā'im though not in any straightfoward sense [indicating His] rising up from the legs [shank] in the middle [of the body] (qiyām `ala al-sāq fī’l-kabd) after the fashion of the rising up of  creatures (lit. In addition to his later distinctly theophanic claims, the Bāb claimed to be the expected messianic Qā'im (lit. He is Almighty and the sole Provider. Howard, p. 543), Ja`far al-Sādiq, “The one who will arise Ial-Qā’im from the family ofg Muhammad… (al-Mufid, 3XX; tr. I humbled Myself before every soul in the Bayān [all Bābīs] and lowered the wing of submission (jannāḥ al‑taslīm) before every worthy believer. Abul Quasem 1991:39). Support local businesses and save up to 70% off. [20], See Momen (ed.) Bahā'u'llāh has referred to him as the "truthful one" (Ṣādiq),   "his eminence Ja`far" (haḍrat-i Ja`far  Ma’ida 4:91) He, in fact, spoke the truth about the early death or outward non-existence of the twelfth Imām as the son of Imām Ḥasan al-Askarī. nd. Before his upright fellow religionists he manifested an humble submissiveness. Slumber does not overtake Him neither does sleep. The participial noun al‑ḥayy ("the living") is undoubtedly the "name" most frequently meditated upon and brought to mind by the Sufis. Therein it is stated that this designation should not be understood in any anthropomorphic sense of  `standing up'. Join 70,000 Service Partners on the Arise® Platform. Hemp, or industrial hemp, is a variety of the Cannabis sativa plant species that is grown specifically for industrial use. At the end of that section of the Biḥār al-anwār  dealing with supplications pertaining to the eschatological "Hour" (sā`āt) Majlisī comments on the phrase wa'l-qayyūm  ("and the Qayyūm!”) contained in a supplication of the eleveth Imām, Ḥasan al-Askarī (d.260/873) which reads: "O Primal One without Beginningness! First a general note on terminology and the Shaykhī Islamic roots of one stream of the Babi-Baha’i doctrine. Thrash metal is a subgenre of heavy metal that is characterized by its fast tempo and aggression. 6:30). Arizer Solo 2 *Great build quality & battery life, very easy to use. "Myself and eleven (descended) from my loins, Imams who are addressed (by the angels)," he answered. In his influential esoteric, magico-qabbalistic treatise al-Shams al-ma`ārif [al-kubrā]  ("The Sun of Mystic Meaning..") the celebrated master of esoteric letter mysticism (sīmiyya) al-Būnī several times commented upon the Divine Name al-qayyūm. It is the purpose of this paper to set forth something of the philological significance, background and eschatological-theological implications of the terms Qā’im and Qayyūm as they occur in the extensive Arabic and Persian writings of the Sayyid `Alī Muhammad, the Bāb (`the Gate’, 1819‑1859) and Mīrzā Ḥusayn `Alī Nūrī, entitled Bahā'u'llāh (` the Splendour of God’ 1817‑1892), the founders of the Bābī and Bahā’ī religions respectively. This is the Qā'im whose Day all were expecting" (AA 4:568 + Zuhūr III:222+ Nuqṭat al-kāf. 2:255/6) and the significance of God’s attribute al-Qayyūm. CE) took himself to be a divine incarnation, one person of a binity or dual divinity; this is [1] God and [2] the personified divine Glory. The eschatological “signs” associated with the `last days’ or time of advent of the messianic Qā’im [Mahdī] sometimes presuppose major changes to known terrestrial circumstances which have distinctly catastrophic or apocalyptic implications. al-ashyā’, ` things’]. It can hardly, he advises, be literally interpreted. They compiled appropriate promises surrounding respecting his life and linked them to the ministry of the Bāb. F. Shehadi, Beirut: Dār al-Machreq, 1986 (1st ed.1971). who shall rise in the Dry Wādā (al-Wādā al-Yābis) in the month of Rajab in the same year as the Qā'im and will seize Damascus and the five provinces of Syria before being killed by the Qā'im; 3. [12] Madelung continues his article by summing up Ismā’īlī doctrines about the Qā’im : “Ismā`īlī doctrine added a further dimension of the concept of the Qā'im describing him as Qā'im al-qiyāma "the Qā'im of the Resurrection", who shall act as the Judge of manind, and attributing a cosmic rank to him above that of prophets and imāms. Neither sleep nor slumber over‑take Him . [3]  In the Gospel attributed to Mark these words (in expanded Greek) are said to mean "Little girl, I say to you arise" (RSV., Mk 5:41). "When al‑Qa'im from the family of the Prophet will rise he will distribute equally among the people and will establish justice among his subjects. 1844 - see further below). Both Bahā'u'llāh and `Abdu'l-Bahā have referred to this matter in certain of their Tablets (see Ishrāq Khavārī Ed. Narcissus) Khatœn. It was during his trial in Tabrīz (        ) that the Bāb again made a courageous public claim to be the Qā'im. `Abd Allāh al-Ansāri, who said. Referring to himself Baha’u’llah continues: Then gaze upon Me [Bahā'u'llāh], the Logos-Soul of God (nafs Allāh)... By God, O people! ([Persian] Seven Proofs). p.187ff on al-Qayyūm. The "sanctified Figure" (al-nafs al-qudsiyya) of Ḥasan al-Askarī's son is also best viewed in an allegorical manner (ta'wīl). He answered, "Because he guides to the secret things; and he is named Qā'im because he will rise after death. This further indicates that al‑Qa'im is the main title and al‑Mahdi the secondary one." --->  occultation  c. 1260 AH), the alleged son of the eleventh Imam Hasan al-Askarī (d. 874/260) and the somewhat mythical Narqīs Khatun, never existed. 1932?). Howard, p. 549). 2:255a), (2) "God, there is no God except He, the Living, the Qayyūm (Q. He states that it indicates the qā'im (`Upholder') "as one who provides for and maintains what he creates." 2 Possible Jewish or Christian roots of the Islamic tradition. "Clement writes [Stromata, II.xi.52] of Simon's followers who `wish to comform their lives to the Standing One whom they wor­ship'; Hippolytus [Refutation, VI.13, 17.1f.] & Ed. He said, `I am the Gate of Knowledge (bāb al-`ilm) and whosoever is convinced of the truth of My Claim (ḥaqqī) in addition to that (fūq dhalika : surpassing that station ), hath assuredly invented lies about Me and acquireth great sin within himself '. The attribute of Qaiyum includes not only the idea of 'Self‑subsisting' but also the idea of 'keeping up and maintaining all life.'" The former is understood by the syntax of the sentence: Allah is the "Standing". O Self-Subsisting!"). Sāḥīb al-zamān (`Lord of the Era’, ‘The Master of the Eschatological Age’). 4:155). The expression confirms for him the scriptural legitimacy of linking the world's contingency with God's Self‑sufficiency. vaporizer translation in English - Spanish Reverso dictionary, see also 'vaporize',vapor',vapour',vaporization', examples, definition, conjugation The question of the eschatological “return” and real existence of the twelfth imam of the Shī`i Muslim community. (1) "God, there is no God except He, the Living, the Qayyūm...  ( Q. Founded in 1905 by Frank Jarvis and Thomas Gardner, who left the De La Rue Company; Conway Stewart name came from a popular music hall act; In 1975, company stopped production after decreased profits; Revived in 1990s, but was closed in August of 2014; Remaining stock, blanks, and nibs were purchased by Bespoke British Pens According to another tradition he will rule nineteen years. asked Ibn `Abbās. He finds it in Exodus 34:5 where we read, "And the Lord [YHWH] descended in a cloud and stood with him there, and proclaimed the name of the LORD [YHWH]" (RSV). While the Bāb and his followers early on represented the Qā’im, Dhikr (Remembrance) or Baqiyyat-Allah (Remembrance of God) as the occulted  twelfth Imam in the celestial realm about to descend and precipitate the events of the eschaton, this was later adapted in various ways and eventually totally demythologized by Bahā’u’llāh and  `Abdu’l- Baha. Of the descendants of Fāṭima, three of the (names) were Muhammad and three of them were `Alī” (al-Mufid, 34X; tr. This divine attribute can indicate "He Who is al-qā'im ("the [Eternal Overseer standing) over everything" (transmitted through Mujāhid) or "the custodian of everything as He who protects, provides for and maintains things" (from al-Rabī`). Him whom God shall make manifest (man yuẓhir-uhu Allāh) is in that place until such time as God shall make Him manifest in the station of His sovereignty" (p.43; see AQA 3:41-44). A past untruth (kadhb) caused a succeeding Beloved One [the Bāb] to be suspended and martyred by the bullet[s] of tyranny. Such is the case with the vastly erudite and influential 19th century Sunnī commentator Abū al-Thanā’ al-Ālūsī (d. 1270 /1854), a one-time Muftī of Baghdad. Finally in connection with comments on  al-qayyūm  in works of Qur’ān Commentary, Tafsīr, it may be noted that the Muslim scholar M. I. Siddiqi in his recent The Ninety Nine Names of Allah  comments as follows on al-Qayyūm in Qur'ān 3: 2: "Al‑Qayyūm is an Attribute of Allah which means the Self‑Subsisting. He is also the qā’im [in the sense that] He proffers sufficiency (al-kifāya) just as you might say to another, `Rise up! Jabir b. So it is not really subsistent in itself, since it requires the existence of another to subsist, even if it does not need a substratum [or subject, in which to subsist] itself, whose subsistence would not be from another, and whose existence would not be conditioned by the existence of another, it would subsist in itself absolutely (al-qā'im bi-nafsihi mulaq an). This 11-12 or so page section of  al-Mibāḥ ("The Luminiary") of Kaf`amī about al-ism al-a`am (`The Mightioest Nameof God’) (see Kaf`amī, Mibāḥ 408-418) records  (among sixty or more other possibilities) that the greatest name is yā ḥayy yā qayyūm (= "O Living One! Want to be the boss? He says: Is it He then who stands over (i.e., watches) every soul as to what it earns? Allāh clearly said that He "stands" with the affairs of His creation, that is, watches it, looks after it and brings it up and has all power over it. Later the “return” of the expected 12th Imam was non-literally or allegorically understood in the light of the Bāb’s claim to be this figure. (Up to 43% Off). Shoghi Effendi has translated a portion of this Tablet which is printed in Gleanings ... XXXIII (= Mā'idih 8:172-3). 3:2), (3) "faces shall be humbled unto the Living, the Qayyūm (Q. And the Point hath been and ever remaineth in the Station of Primariness (awwaliyyat), being more worthy to be called by every Name than the Names themselves, since where there is the name of Divinity (rubūbiyyat), there are included all the lesser names, such as Lordship (rubūbiyyat), and what is subordinate thereunto." The early Persian Sufi commentator upon the Qur'ān, Rashīd al-Dīn Maybudī (d.520/1126) in his Kashf al-asrār.. ("The Unveiling of the Secrets")  translates al-ḥayy al-qayyūm  at Q. But the mystery of the divine life and the secret of his intimate life remain unrevealed and, we should add, for the Muslim faith, unrevealable. Now very rare lithograph editions of certain of Sayyid Kāẓim’s major works were published in lithograph editions in Iran, most notably his Sharḥ al-qāṣida al-lāmiyya.. (`Commentary on the Ode Rhyming in the letter L’ ) and the Sharḥ al-khuṭba al-ṭutunjiyya (`Commentary on the Sermon of the Gulf’) and the Sharḥ āyat al-kursī  `Commentary upon the verse of the Pedestal /Throne verse’ Q. In the course of commenting upon the `Most Beautiful Names of God' (al-asmā' Allāh al-ḥusnā) in section 64 of the second book of the Shams al-ma`ārif al-kubrā (II:159ff) he writes regarding the name of God, al-qayyūm: "This Brilliant Name (al-ism al-ẓāhir) and dazzling, eminent mystery (al-sirr al-karīm al-bāhir) is among the most frequent of His designations. 243); that is to say, `He is One Who establishes (yaqāmu) their well-being (arzāq), their ultimate fate (ājāl) and their doings (a`māl).' The Aramaic is basically made up of the feminine form of ṭalyā, literally `lamb' or `youth' and cumi or qūmī which is the Aramaic piel imperative singular form of the root Q-W-M, meaning "Arise! 2:255): "The original meaning of the verb (to stand) has, by association, been extended and now it is used for protecting a thing, accomplishing a task and managing it, bringing up a  thing, looking after it and having power over it. Yet while a substance may have no need of a substratum in which to subsist, given that it subsists in itself, it nevertheless remains in need of things necessary for its existence, and they are conditions for its existing. A passage in QA 76 reads. All other "origins" originates from Him. As an eschatological, messianic title Qā'im has been variously translated. For some Shī`ī Muslims she was a Christian slave girl sometimes considered a Byzantine princess and descendent of Jesus’ disciple Simon Peter. Most of the Bab's earliest writings, it may be noted here, presuppose this (quasi-) historical situation. (Tafsīr al-Jalālayn, 53). - [into `occultation’] c. 260 AH). XX; cf. [10] According to Goulder the author of this  Luke-Acts 8:10  apparently saw  megale  as a title, whereas tou theou  (cf. 20), "And faces shall turn away [humble themselves] before the Living One (al-hayy), the Self-Subsisting (al-qayyum)"  (Baidawi, Anwar al-tanzil ed. [6]. He does not give and does not withhold but with justice─and existence is nothing except giving and withholding. . His reign, according to a well-attested tradition, will last seven years, each of which will be like ten years of the normal time scale. It is not strange therefore, in spite of its obvious connection with XXX [qāma], to find that some of the authorities took it as a word borrowed from the Syriac [fn.1 as-Suyūtī, Itq, 324; Mutaw, 54)", Hirschfeld, Beiträge, 38 would derive it from Hebrew, and certainly     [Q-Y-M] is used in connection with      [Ḥ-Y] in Jewish texts of the oldest period [see fn. Druze doctrine recognizes Hamzā b.`Alā as the Qā'im al-zamām .. See DURāZ.”, [13] This precedes the tradition according to al-Usul min al-Kafi : “[Abū al-Qāsirn Ja'far b. Muhammad informed me on the authority of Muhammad b. Yaqūb, on the authority of Muhammad b. Yahyā, on the authority of Muhammad b. al-Hasan, on the authority of Ibn Mahbûb, on the authority of Abū al-Jarūd, on the authority of Abū Ja'far Muhammad b. The combined Tafsīr of Jalāl a-Dīn `Abd al-Raḥman al-Suyūī (d. 911/1505) and Jalāl al-Dīn Muhammad ibn Aḥmad al-Maḥallī (d. 864/1459) known as the Tafsīr al-Jalālayn (`Tafsīr al the Two Jalāls') sums up earlier comments on al-qayyūm in the `Throne Verse' and states that it indicates, "The [power of] transmitting forces (al-mubāligh fī qiyām)  for the unholding through providence of the created order ( bi-tadbir khalqihi?) Twelver Shi`i muslims have distinguished  between “inevitable” (mahhtāma)  “signs” for the coming of the Qā'im and others which are  conditional (mushtarata). He who repeals this Name will never fall into inadvertency" (1988:99), Qayyūm and the divine Names and Attributes.
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